Ögyen Jampalyang

The idea that there is an objective truth or reality outside of our experience of such things and the intellectualization of these concepts (which is so beloved in the Western tradition) often results in a dissociation between man (or woman) and truth where people no longer internalize what they expound and speculate upon. It basically allows for people to discuss one thing and behave incongruently, in my opinion.

As I’ve stated before, I feel humans can only approach or experience the objective nature of truth subjectively the way the Indian mystics and sages did.  It’s why I feel someone like Friedrich Nietzsche didn’t hold a candle to someone like Gautama Buddha.

Buddha (if I’m recalling things correctly) always discussed how people must achieve enlightenment for themselves so they can see through enlightened eyes.  Such things are a realm beyond pure intellectualization/conceptualizaiton and can only be achieved through internalization and experience, in my opinion.  Someone like Neitzche and many of the “enlightenment” philosophers of Europe seemed to think all truth could be enscribed {neologism: set down into writing}.  Perhaps one day this might be true, but acknowledgement of our current limitations (which is part of truth) is always important to maintain.  At our current stage, we are no where close to being able to transcribe truth into pure intellectual reasoning.  Thus, people are still required to practice as they preach because there is no perfect formula for human decency (as of yet and who knows if there ever will be.)


New Era


In the past, someone like Samantha Power would not have been judged for her crimes until long after her death.

John Stuart Mill supported the British raping of India for humanitarian reasons · arguing that the Indian people were no better than animals and, thus, required hegemonic subordination in order to be helped and civilized.

Nowadays, an interesting dynamic has emerged where the intellectual class, whose biological niche is to give humanitarian precedence for ruthless imperialism, are being judged in their current era by a rising faction of independents from different sectors of society (including more honest sectors of academia itself.) It’ll be interesting to see where things go from here as a result.