Thomas Jefferson owned more than just land. He also owned more than six hundred slaves, mostly inherited from his father and his father-in-law and his political attitude toward the slavery question was always extremely ambiguous. His ideal republic of small landowners enjoying equal rights did not include people of color, on whose forced labour the economy of his native Virginia largely depended. 
The United States was founded on principles similar to those of ancient Athens where “democracy” and “equal rights” were reserved for the slave-making elite. Slave-makers like Voltaire helped push through free speech—the real motivation being that self-proclaimed “masters” wanted to be uninhibited in saying whatever they wanted, particularly when it came to ludicrous justifications for slavery and imperialism. (I still agree with free speech, but it’s important to understand the real reason for its acceptance.) Slave-makers like Voltaire are only interested in civil debate between slave-makers so that the basic assumptions of such debates are sharply delimited. For example: “Should Blacks be enslaved because they are racially inferior and no better than cattle, or should they be enslaved for humanitarian reasons such as helping them learn how to use soap?” 
Athenian-style slave-makers enjoy all the comforts and conveniences of enslaving others on top of the status of being “progressives.” Movements against discrimination based on race, gender, and sexual orientation gained momentum in the West largely because they gave the appearance of liberalism while leaving slave-making pathology untouched. (This doesn’t mean that all the protesters for those movements were Athenian-style slave-makers or disingenuous. Those movements consisted of real as well as fake liberals.)
It sounds strange that slave-making can still exist despite professed acceptance of racial equality. However, that’s because slave-makers shifted from more direct forms of slavery to other forms of slavery such as wage-slavery which enslaves regular humans of all races.
(On the condition of slaves in Ancient Athens:)
Slaves could not own property, but their masters often let them save up to purchase their freedom, and records survive of slaves operating businesses by themselves, making only a fixed tax-payment to their masters. Athens also had a law forbidding the striking of slaves: if a person struck what appeared to be a slave in Athens, that person might find himself hitting a fellow-citizen, because many citizens dressed no better. It astonished other Greeks that Athenians tolerated back-chat from slaves. Athenian slaves fought together with Athenian freemen at the battle of Marathon, and the monuments memorialize them. It was formally decreed before the battle of Salamis that the citizens should “save themselves, their women, children, and slaves”. 
(On the conditions for former slaves in Réunion:)
The number of slaves in French colonies emancipated in 1848 has been estimated at 250, 0000 (or less than 10 percent of the number of slaves in the United States). As in the United States, however, forms of legal inequality continued well after formal emancipation: in Réunion, for example, after 1848 former slaves could be arrested and imprisoned as indigents unless they could produce a labor contract as a servant or worker on a plantation. Compared with the previous legal regime, under which fugitive slaves were hunted down and returned to their masters if caught, the difference was real, but it represented a shift in policy rather than a complete break with the previous regime. 
One can view the emancipation of slaves in Réunion as being a mere shift from direct Spartan-style slave-making to more indirect Athenian-style slave-making. Athenian-style slave-making is obsessed with finding ways to force other human beings to work. It has nothing to do with the fact that this helps the economy. It has everything to do with specializing in controlling the labour of others so one doesn’t have to perform any labour themselves. Athenian-style slave-making is the predominant force governing Western society today. People are forced to work in a way that is considered acceptable to the slave-makers. Anybody who stops working for the slave-makers and is not a slave-maker themselves becomes poor almost immediately.
Phoney-liberalism is reaching a tipping point where all of the progressive values upheld in rhetoric are becoming genuinely realized to the point that slave-making itself is in jeopardy. This a very dangerous time period as a result. Spartan-style slave-makers will do what they always do which is try to maintain fascist conditions. Athenian-style slave-makers, who have always fundamentally done the same while paying lip-service to human rights, are going to be all over the map. In Voltaire’s time, Voltaire could pretend to care about free speech and support free speech measures his entire life because so many other elements of society maintained slave-making conditions for him. This allowed him to look less hypocritical. However, if Voltaire were alive today, he would both have to pay lip-service to free speech to maintain his phoney-liberal façade, but then take immediate measure to help suppress free speech for the general public to help maintain slave-making dogma.
It’s obvious Justin Trudeau has become a walking contradiction at this point because he has to support liberal ideals in speech, but must immediately take action against professed ideals to maintain the fundamentals of slave-making:
David Suzuki on Justin Trudeau:
“I said, ‘Justin, stop it, you’re just being political, you just want to make headway in Alberta,’” Suzuki says he told Trudeau. “You’re for the development of the tar sands, you’re for the Keystone pipeline, but you’re against the Northern Gateway, you’re all over the damn map!” 
Both Spartan and Athenian-style slave-makers will be working hard to oppose many of the liberties that past slave-makers helped establish such as free speech; equal rights for people of different races, genders, and sexual orientations; universal suffrage etc. It will start becoming more and more obvious which people truly believe in principles of democracy, free speech, and liberalism and which people are just pretending. (Even the North Korean elite profess to be democratic.)
The frauds need to be discarded by society. I still support a basic income and basic human rights for all including those frauds. They will pay in the form of public condemnation, isolation and worst of all: not being able to execute their intrinsic slave-making pathology. Slave-maker ants will starve to death without their slaves even when food is provided. 
More genuine movements that re-emphasize the importance of racial and gender equality, free speech, democracy, sexual and religious freedom, the necessity of a basic income etc. and which simultaneously condemn phoney-liberals like Voltaire and Trudeau are critical. The ‘Black Lives Matter’ movement is a good illustration of the necessity for a second wave of real liberalism that reaffirms all the liberal values made popular in the past with the help of Athenian-style slave-makers who will now begin taking measures to counteract those same values because those ideals now threaten their control.
It will be scary how many people will drop their liberal façade and shift to extreme slave-making practices once their cushy, elite-oppressor status is threatened.
The entire history of Westernism has been inverse-civilization. This might be the first time Westernism has started to shift towards real civilization.
 Piketty, Thomas, and Arthur Goldhammer. Capital in the Twenty-first Century. Print. Page 158.
 Athenian Slaves
 Piketty, Thomas, and Arthur Goldhammer. Capital in the Twenty-first Century. Print. Page 593.