Property Rights and Academic Titles


All things must be accepted by the general public—not just through implied consent, but explicitly through polls and plebiscite.

Property rights and academic titles were enforced on the majority by a minority and are not real/official.

I think the public, through direct democracy, can grant such rights and titles to make society run more smoothly, but it still needs to be the public that consents to such things.  Anything else is the enforcement of tyranny.

One idea is for all academic titles to be stricken and then for the public to vote for who they actually think are intelligent to be part of academia (and perhaps for this to be a process that is repeated every few years.)  This ensures people do not enter academia solely through parroting elitist ideologies and can actually defend their reasoning/logic to the people.  If you can’t explain your reasoning to the common man, you probably don’t understand it well enough, in my opinion.

Another idea is to not even have formal academia.  People who would be academics can do the same work, but just on their own time and living off community handouts.  People who are good at science/technology can gather/work together and if they know what they are doing, their inventions will be notable successes.  If they do not, their creations will flounder.  It’s as simple as that.


Voluntaryism Wants to Undo Centuries of Progress


The anti-democratic anarchists are so dangerous. They want to maintain property rights for the rich (enforced by a minority onto a majority,) but seek to abolish anything that would allow the public to properly redistribute wealth.

Nobody truly owns anything. Ownership (ideally) is something the collective group temporarily allows for to make transactions and day-to-day affairs faster and easier.  All ownership can be reassigned at the whim of the voting public.

Voluntaryists who seek to abolish democracy altogether seek to undo centuries of struggle, advocacy, and progress.  The rich owning everything while everybody is disenfranchised will just result in feudal society again where the masses must toil labouriously for rich land-owners.  Inevitably, people will start seeking democracy again only to discover that racism, sexism and other forms of bigotry have all crept back in to such a pervasive extent that rights people already suffered for have to be won a second time around.

Thus, people must nip these anti-democratic, pro-elitist movements in the bud.  One problem is that representational democracy has proven itself to be a total failure, (at least, in my eyes.) Thus, direct democracy alongside things like freedom of speech is a must at this point to avoid descending into another dark age.

Anti-Democratic Anarcho-Capitalism: Total Scam


I’ve never heard of anything dumber than anarcho-capitalism which opposes democracy and the current state system, but thinks all property/wealth gained under the current, unethical system should be preserved even after it is abolished.  Many use the terms “voluntaryism” or “anarcho-libertarianism” to mask a system solely revolving around rich people unfairly owning everything and the majority having no ability to reclaim the earth as free, voluntary association.

In their minds, the rich have the right to defend unfairly acquired wealth using machine guns and personal armies, but the majority using democracy to reclaim property they never consented to conceding in the first place is categorized as “theft.”

I was completely wrong when I said there was a split in the left.  These phoney-leftists opposing democracy have one basic argument: “As long as you leave rich people’s stuff alone and don’t use democracy to take back what rightfully belongs to the public, you are free to do whatever you want.”

Problems with Voluntaryism


One problem I notice with voluntaryism is that it doesn’t take into account the natural elitist tendencies of human beings.  Without true democracy, majorities often have a natural tendency to defer to a minority elite.  (E.g. the popular clique in high school vs. the larger student body; the amount of attention models get from the general population etc.)

Voluntaryism that does not utilize democracy, requiring elites (of all fields) to make sure the general public is well-fed and educated, might result in the exact same problem it sought to eliminate.

A split in the left.


Update (Dec. 12, 2014): I realize those who oppose democracy are complete scammers trying to defend the property of the rich against the will of the public.

Anti-Democratic Anarcho-Capitalism: Total Scam


There is a very problematic split when it comes to true left-wing ideology, in my opinion. There are those who favour direct-democracy and regard it as a form of anarchism and those who think even direct-democracy is not true anarchism (ie. those supporting voluntaryism as the only form of true anarchism.)

This is problematic because two groups opposed to elitism and state control are in serious conflict.

Direct-democracy advocates think current voting within representational democracy is basically “rigged” by multiple forces that only give voters the choice between “night” and “later that night.” However, the answer to such things is greater public involvement and demands for more direct voting on issues.

Voluntaryism advocates seem to move in the exact opposite direction. They want to cast off the shackles of any form of control including that of the general populace altogether. They want people to abstain from voting as a way to protest unfair control. However, in order for voluntaryism to work, the majority of people must naturally adopt the same basic principles and assumptions (which is not impossible seeing as how people are so good at conforming to popular ideology.) Voluntaryism works on unstated assumptions: certain ground rules must be naturally assumed and agreed upon by enough people wielding enough power to maintain a framework where people act like a single organism in their willingness to respect one another as individuals. It might be the truer form of anarchism in that sense (and a form of unconscious democracy, in reality.)

However, from voluntaryism, people have the natural right to congregate and form democratic establishments that hopefully respect those who choose not to participate in such things.

At the end of the day, the public still needs to be made highly aware of the possibility of this type of set-up to the point enough people stop listening to the current establishment.

(The fact I oddly already feel in-tune with such a notion says that we as organisms are likely able to adjust to multiple forms of social organization.)